Suvidya was a loving, compassionate, sincere and devotional Buddhist priest who cared for many people in his local community. As a father he leaves behind his wife Suando, three children and two grandchldren. Jnanamati was his mentor and friend, and was in close contact with Suvidya up until his death. During one of their skype meetings last week when Suvidya had been suffering from a fever, he had asked Jnanamati for a blessing. This was Jnanamati’s blessing to him:
“Dear Brother Suvidya and Sister Suando, your family, loved ones and the community you both serve. At these times of utmost hardship, when people are falling ill in such numbers, may All the Buddha’s and Bodhisattvas look down on you with eyes of compassion. May the will of the ancestors from Mahasattva Ananda through to Bodhisattva Ambedkar reflect the light of love on you all. Whatever will come, face it with a softness of heart and be sure that the Pure Land is your true home, not this world of hardship and suffering. Have the strength to help others in their time of need.
Suando, and then her husband Suvidya, along with Sudoshin met Sahishnu and was inspired by her. He took her to a Buddhist book store where they found all sorts of Buddhist books in Hindi. From then on, Suvidya carried on helping Sahishnu, agreeing to everything that she asked for even if he didn’t understand a word that she was saying.
Suvidya was born into the lowest caste in India. I have come to discover that we do not know his actual birthday because members of the dalit community do not register their birth with the registry office. He was given this date as his birthday because when he ordained in the Amida Order we tried, in vain, to issue him a visa to travel to England to train at the Buddhist House. In order for us to apply for a visa he needed a passport and in order for him to apply for a passport, he needed a date of birth. This situation is not uncommon amongst the poorest of the poor.
Suando and Sudoshin were equally inspired and ordained as gankonens. The situation for women in the Amida Delhi community is one of the worst I’ve come across. Suando does not have any documentation to prove her existence nor was she taught how to read or write. When Sahishnu met Suvidya and Suando they would move from place to place. Suvidya was always working, doing anything for anyone just to keep a roof over their heads. It was hand to mouth existence like none we have seen in the West.
He admired and respected what Sahishnu and Modgala were doing as priests and ordained as a Buddhist priest in 2014 in the Order of Amida Buddha. As a gankonen, Suando supported him in his duties, and she and Sudoshin would have been ordained as ministers too, had women been permitted by their own community to lead as well as having fair knowledge of English. The three of them devoted their lives to care for the poor in their community.Suvidya was a good natured, compassionate, sincere and devotional Buddhist priest. He had the heart of a Bodhisattva. Jnanamati was his mentor and friend, and grew very close to Suvidya over the years right up until his death. During one of their Skype meetings last week when Suvidya had been suffering from a fever, he had asked Jnanamati for a blessing, almost as a foresight of what was coming.
On behalf of the Amida Order, I wish to express our gratitude to Suvidya for all the love and compassion that he showed the world. We shall keep his gentle and loving spirit alive in our memories of him. —Susthama